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 Tuesday, May 27, 2008
Daniel Herbster reporting

I had the opportunity to interview Mark Tooley about his work with UMAction at the Institute on Religion and Democracy.  The following is my interview with Mark.

DH: What is UMAction and how would you sum up its mission?  Do you see it as more of a theological or political movement or both?

MT:  UMAction is the Methodist program of the IRD.  Its goal is to foster accountability and reform within United Methodism.  We’re not political in the sense that we endorse candidates or specific legislation in civil society.  We are political in that we are concerned about the church’s public policy witness. We are theological in that we vigorously affirm the official, orthodox teachings of our church.

DH: I understand that you were very active in the recent United Methodist Church’s global conference in Forth Worth, Texas.  Are you encouraged by what took place there?

MT:  Yes, I’m encouraged by the growing numbers and influence of the non-U.S. church, especially in Africa.  They are the hope of the church’s future.   But the church still faces many battles ahead.

DH: What kinds of decisions were reached on pro-life issues?

MT:   There were some small, incremental steps supporting parental consent and affirming the sacredness of unborn human life.  We narrowly failed to remove church agencies from the Religious Coalition for Reproductive Choice.  Had the vote been NOT on the last day, when many of the Africans had left, we probably would have won.

DH: What progress was made in affirming the traditional definition of marriage and Biblical teaching on sexual morality?

MT:   The church’s traditional teachings about monogamy in marriage and celibacy in singleness were affirmed, as were the church’s prohibitions against clergy sexually active outside marriage and any celebration of same-sex unions.  The church retained its position, adopted in 2004, of supporting laws in civil society that define marriage as man and woman.

DH: Jim Holsinger was nominated to be surgeon general last year, but his nomination has been stalled in part because of his work with the Methodist church (of which he is a member and for which he has served in leadership).  How do the recent decisions on marriage and sexuality relate to his case, and what do you think could help break the gridlock over his nomination?

MT:   The results of the General Conference show that Dr. Holsinger’s views on sexuality are simply the official teachings of his denomination, which are likewise the views of nearly every Christian church in the world.  His opponents tried to portray him as somehow “extreme.”  Of course, they want to portray anyone who does not endorse homosexual behavior as by definition “extreme.”  What happened to Dr. Holsinger could happen to any believing Christian or Jew.

DH: How did the demographic issues relating to African and other overseas members combined with American evangelicals affect the results of the recent conference, and how do you feel these demographic changes will affect the Methodist Church in the future?

MT:   Absent the increased African representation, the church would have compromised its teachings about sexuality.  The African representation went up by over 80 delegates since 2004.  And a switch of 50 votes would have shifted the final outcome on a key vote.  The African church is growing, and the U.S. church is declining, especially in its most liberal regions.  On its current trajectory, the church will become more international, perhaps majority international in the near future, and consequently more conservative on sexuality and theology.

DH: Where can our readers find more information about UMAction and the Institute on Religion and Democracy?   Where can they find up-to-date news about your goals and accomplishments?

MT:  They can look at www.theird.org.

DH: I noticed that one of the concerns mentioned on your website is whether the Methodist church will “preach and live the traditional Christian Gospel.”  Does this mean that you would like to see the Methodist Church hold to the view that salvation and forgiveness of sin can only be found through repentance from sin and through faith in Christ alone?  Has there been confusion in the past within the Methodist Church about what constitutes “the gospel” and, if so, how would you like to see this confusion be resolved in the future?

MT:  There is lots of confusion in Mainline Protestantism, where the elites and many clergy wholly subscribe to a Social Gospel that denies or minimizes the supernatural and the eternal in favor of materialistic social and political change.  Most laity still subscribe to a more traditional Gospel.  The old Social Gospel liberalism of the early 20th century is dying, but a lot of church elites have not caught on yet.

DH: Does the Methodist Church currently support organizations that promote abortion and other politically liberal causes?  If so, how can this be changed and are you hopeful that it will.

MT:  Yes, two of our church agencies belong to the Religious Coalition for Reproductive Choice, which opposes all restrictions on abortion.  And, yes, various agencies of our church fund and cooperate with a wide array of liberal political groups.  The leadership and staffing of our church agencies must be changed.  With time, this will happen, especially as the internationals insist on a proportionate share of influence.

DH: Are there any other major goals or concerns your organization has for the future?

MT:  Yes, many!  We’d like to see a renewed and vigorous Christianity in America that has an informed public policy witness, reforming American culture, and sustaining democracy.   Our country and our wider culture desperately depend on our churches for our overall spiritual health.

DH: Mark thanks for sharing this information with our readers.  I’m sure that regardless of differences in theological or ecclesiastical views, we can all be encouraged that the United Methodist Church, as a global and influential organization, appears to be moving away from using its influence to undermine the sanctity of life and the biblical understandings of marriage and sexual morality.  Please keep us informed of future developments.

MT:  Thank you for your interest.